Ancient Cave Art Strengthens Evidence for the Image of God

When our kids were little, we would decorate the refrigerator door with their artwork. They were so proud of their creations that they wanted them displayed for everyone to see.

Now that we have grandchildren, once again our refrigerator door has become adorned with what we consider to be artistic masterpieces made by little hands. Children seem to be born with an innate need to leave their mark on the world.

In fact, no matter how old we are, each of us is compelled to create. Some people produce art, music, and literature. Others design new technologies And others erect buildings. And, like little children, we want people to see and appreciate our work.

All human beings are creative. Creativity defines and distinguishes us from all other creatures that exist now—or ever existed. As a Christian, I view our capacity and compulsion to create as a manifestation of the image of God—a quality that every human being possesses and which makes each human life infinitely valuable.

Our capacity to create art, music, and literature hinges on our capacity for symbolism—an ability to represent the world around us with symbols. We even devise symbols to represent abstract concepts. And we can manipulate these symbols in countless ways to tell stories—stories about the way we think things are and imaginary stories about how we wish things would be. Our capacity to create art, music, and literature hinges on our capacity for symbolism—an ability to represent the world around us with symbols. We even devise symbols to represent abstract concepts. And we can manipulate these symbols in countless ways to tell stories—stories about the way we are. This open-ended generative capacity combined with our symbolic abilities even makes science and technology possible.

So, when did human symbolic and open-ended generative capacities first appear? Did they emerge suddenly? Did they appear gradually? Are these qualities truly unique to human beings or did other hominins, such as Neanderthals, possess them too?

If the biblical account of human origins is true, then I would expect that symbolic expression would be unique to modern humans and would coincide with our first appearance as a species. One way to address these questions is to seek after evidence of symbolism in the archaeological record. Artistic depictions serve as the most accessible proxy for symbolism among the artifacts left behind by modern humans and other hominids.

The Oldest Cave Art Discovered to Date
Recently, a research team from Australia unveiled the oldest figurative art discovered to date.1 Instead of being affixed to a refrigerator door, this artwork was depicted on the walls of the Leang Tedongnge cave, located on the Indonesian island of Sulawesi. Using a technique that measures uranium and thorium in the calcium carbonate deposits that have formed underneath and on top of the cave paintings, the researchers age-dated the paintings at over 45,000 years old.

These paintings were discovered in 2017 and consist of four warty pigs (Sus celebensis), creatures endemic to Sulawesi. The artists used red ochre, which gives the paintings a red/purple hue. Two hand stencils accompany the pigs. Only one of the pigs is complete. A large portion of the other three pigs has been lost due to erosion of the cave wall (which served as a canvas for the artwork). The intact pig measures over three feet in length. The head region of two of the three partial pigs has been preserved. Instead of facing in the same direction, the pigs appear to be facing off against one another. The researchers believe the artwork presents the viewer with a narrative of sorts, depicting social interactions taking place among the four pigs.

The Cave Art of Sulawesi
Prior to this discovery, archaeologists had identified and dated other art on cave walls in Sulawesi. Like the Leang Tedongnge cave art,  that work includes hand stencils and depictions of animals. But it was determined to be younger in age, dating to around 35,000 to 40,000 years old.2

In 2019, archaeologists published an analysis of a mural in a cave (called Leang Bulu’ Sipong 4) in the southern part of Sulawesi.3 The panel presents the viewer with an ensemble of pigs and small buffalo (anoas), also endemic to Sulawesi. This art dates to around 44,000 years in age.

The most provocative feature of the Leang Bulu’ Sipong 4 artwork is the depiction of smaller human-like figures with animal features such as tails and snouts. Some of these figures are holding spears and ropes. Scholars refer to these human-animal depictions as therianthropes.

The presence of therianthropes in the cave art indicates that humans in Sulawesi conceived of things that did not exist in the material world. That is to say, they had a sense of the supernatural.

Because this artwork depicts a hunt involving therianthropes, the researchers see rich narrative content in the display, just as they see narrative content in the scene with pigs depicted on the walls of Leang Tedongnge.

When Did Symbolism First Appear?
The latest find in Leang Tedongnge solidifies the case that modern humans in Asia had the capacity for artistic expression as does other archeological evidence located throughout southeast Asia.4

And they used their artistic ability to tell stories.

The Asian cave art is qualitatively similar to the art found on the cave walls in Europe, yet it dates older. This insight means that modern humans most likely had the capacity to make art even before beginning their migrations around the world from out of Africa (around 60,000 years ago). In other words, this discovery pushes the origin of symbolic capacity closer to the time that modern humans emerged.

Anthropologist Christopher Stringer from the Natural History Museum in London notes that, “The basis for this art was there 60,000 years ago; it may even have been there in Africa before 60,000 years ago and it spread with modern humans.”5

This conclusion gains support from the recent discovery of a silcrete flake from a layer in the Blombos Cave of South Africa that dates to about 73,000 years old. A portion of an abstract drawing is etched into this flake.In fact, based on the dates of art made by the San, linguist Shigeru Miyagawa believes that artistic expression emerged in Africa earlier than 125,000 years ago.7

Consistent with the archaeological finds is recently discovered evidence that the globular brain shape of modern humans first appears in the archaeological record around 130,000 years ago.8  Some anthropologists believe that the globular brain shape correlates with the brain structures needed for symbolic expression. Interestingly enough, the Neanderthal brain shape was more elongated. This elongation forced a size reduction in the areas of the brain needed for symbolism. Nevertheless, claims of Neanderthal artistic expression abound in popular literature and appear in scientific journals, but a number of studies question these claims.9

When researchers assemble all the evidence from the fossil and archaeological records , a strong case can be made that only human beings display symbolism and open-ended generative capacity—scientific descriptors of the image of God. Of equal significance, the data also indicates that the origin of these two features occurs simultaneously and abruptly with our first appearance in the fossil record.

Far from challenging the biblical account of human origins and the biblical perspective on human nature, cave art demonstrates the scientific credibility of the biblical text—and this evidence is on full display for everyone to see.

Cave Art and the Image of God:

The Modern Human Brain:

Could Neanderthals Make Art?:

  1. Adam Brumm et al., “Oldest Cave Art Found in Sulawesi,” Science Advances 7 (January 13, 2021): eabd4648, doi:1126/sciadv.abd4648.
  2. M. Aubert et al., “Pleistocene Cave Art from Sulawesi, Indonesia,” Nature 514 (October 9, 2014): 223–27, doi:10.1038/nature13422.
  3. Maxime Aubert et al., “Earliest Hunting Scene in Prehistoric Art,”Nature576 (December 11, 2019): 442–45,doi:10.1038/s41586-019-1806y.
  4. Paul S. C. Taçon et al., “The Global Implications of the Early Surviving Rock Art of Greater Southeast Asia,” Antiquity 88 (December 2014): 1050–64,
  5. Pallab Ghosh, “Cave Paintings Change Ideas about the Origin of Art,” BBC News, posted October 8, 2014.
  6. Christopher S. Henshilwood et al., “An Abstract Drawing from the 73,000-Year-Old Levels at Blombos Cave, South Africa,”Nature562(September 12, 2018): 115–18,doi:10.1038/s41586-018-0514-3.
  7. Shigeru Miyagawa, Cora Lesure, and Vitor A. Nóbrega, “Cross-Modality Information Transfer: A Hypothesis about the Relationship among Prehistoric Cave Paintings, Symbolic Thinking, and the Emergence of Language,”Frontiers in Psychology9 (February 20, 2018): 115,doi:10.3389/fpsyg.2018.00115.
  8. Simon Neubauer, Jean-Jacques Hublin, and Philipp Gunz, “The Evolution of Modern Human Brain Shape,”Science Advances4, no. 1 (January 24, 2018): eaao596,doi:10.1126/sciadv.aao5961.
  9. Ludovic Slimak et al., “Comment on ‘U-Th Dating of Carbonate Crusts Reveals Neandertal Origin of Iberian Cave Art,’”Science361, no. 6408 (September 21, 2018): eaau1371,doi:10.1126/science.aau1371; Maxime Aubert, Adam Brumm, and Jillian Huntley, “Early Dates for ‘Neanderthal Cave Art’ May Be Wrong,”Journal of Human Evolution 125 (December 2018),doi:10.1016/j.jhevol.2018.08.004; David G. Pearce and Adelphine Bonneau, “Trouble on the Dating Scene,”Nature Ecology and Evolution2 (June 2018): 925–26,doi:10.1038/s41559-018-0540-4.